FOR
REFORMATION
AND DEFENCE OF RELIGION, THE HONOUR AND HAPPINESS OF THE
KING, AND THE PEACE AND SAFETY OF THE THREE KINGDOMS OF
SCOTLAND, ENGLAND, AND IRELAND.
Taken
and Subscribed several times by King Charles II., and by
all ranks in the said three kingdoms.
WITH
AN ACT
OF THE GENERAL ASSEMBLY 1643 AND
AN ACT
OF PARLIAMENT 1644, RATIFYING AND APPROVING THE SAID LEAGUE
AND COVENANT.
Jer. 50:5 Come, and let us join
ourselves to the Lord in a perpetual Covenant that shall
not be forgotten.
Prov. 25:5 Take away the wicked from
before the king, and his throne shall be established in
righteousness.
2 Chron. 15:15 And all Judah rejoiced
at the oath; for they had sworn with all their heart.
Gal. 3:15 Though it be but a man's
covenant, yet if it be confirmed by an oath, no man disannulleth
or addeth thereto.
Assembly at EDINBURGH, August 17, 1643.
Sess. 14.The General Assemblyxs Approbation of the SOLEMN
LEAGUE AND COVENANT. THE Assembly having recommended unto
a Committee appointed by them to join with the Committee
of the Honourable Convention of Estates, and the Commissioners
of the Honourable Houses of the Parliament of England, for
bringing the kingdoms to a more near conjunction and union,
received from the foresaid Committees the Covenant after
mentioned, as the result of their consultations: and having
taken the same, as a matter of so publick concernment and
so deep importance doth require, unto their gravest consideration,
did, with all their hearts, and with the beginnings of the
feelings of that joy, which they did find in go great measure
upon the renovation of the National Covenant of this kirk
and kingdom, All with one voice approve ad embrace the same,
as the most powerful mean, by the blessing of GOD, for settling
and preserving the true Protestant religion with perfect
peace in his Majestyxs dominions, and propagating the same
to other nations, and for establishing his majestyxs throne
to all ages and generations. And therefore, with their best
affections, recommend the same to the Honourable Convention
of Estates, that, being examined and approved by them, it
may be sent with all diligence to the kingdom of England,
that, being received and approven there the same may be,
with publick humiliation, and all religious and answerable
solemnity, sworn and subscribed by all true professors of
the reformed religion, an all his Majestyxs good subjects
in both kingdoms.
A. JOHNSTOUN.
___________________________ CHARLES
I. Parl. 3. Sess. 1. Act 5. ACT anent the Ratification of
the calling of the Convention, Ratification of the League
and Covenant, Articles of Treaty betwixt the Kingdoms of
Scotland and England, and remanent Acts of the Convention
of Estates, and Committee thereof. AT EDINBURGH, July 15,
1644. THE Estates of Parliament, presently convened by virtue
of the last act of the last Parliament, holden by his Majesty,
and the three Estates, in anno 1641, considering, that the
Lords of his Majestyxs Privy Council, and Commissioners
for conserving the articles of the treaty, having, according
to their interests and trust committed to them by his Majesty
and Estates of Parliament, used all means, by supplications,
remonstrances, and sending of Commissioners, for securing
the peace of this kingdom, and removing the unhappy distractions
betwixt his Majesty and his subjects in England, in such
a way as might serve most for his Majestyxs honour, and
good of both kingdoms; and their humble and dutiful endeavours
for so good ends having proven ineffectual, and their offer
of mediation and intercession being refused by his Majesty;
and thereby finding the weight and difficulty of affairs,
and the charge lying on them to be greater than they could
bear; did therefore, in the month of May 1643, meet together
with the Commissioners for the common burdens, that, by
joint advice, some resolution might be taken therein; and
in respect of the danger imminent to the true Protestant
religion, his Majestyxs honour, and peace of thir kingdoms,
by the multitude of Papists and their adherents in arms
in England and Ireland, and of many other publick and important
affairs, which could not admit delay, and did require the
advice of the representative body of the kingdom; appointed
and caused indict a meeting of the Convention of Estates
(his Majesty having formerly refused their humble desires
for a Parliament) to be on the 22d of June following; which
diet being frequently kept by the Noblemen, commissioners
of shires and burghs, and they finding these dangers against
this kirk and state still increasing, resolved, after serious
deliberation and advice of the General Assembly, and joint
concurrence of the Commissioners authorized by the Parliament
of England, that one of the chiefest remedies for preventing
of these ad the like dangers, for preservation of religion,
and both kingdoms, from ruin and destruction, and for procuring
of peace, That both kingdoms should, for these ends, enter
into Covenant; which was accordingly drawn up, and cheerfully
embraced and allowed. And at last a treaty was agreed unto
by both kingdoms, concerning the said Covenant, and assistance
craved from this kingdom b the kingdom of England, in pursuance
of the ends expressed therein:--And the Estates being still
desirous to use all good means, that, without the effusion
of more blood, there may be such a blessed pacification
betwixt his Majesty and his subjects, as may tend to the
good of religion, his Majestyxs true honour and safety,
and happiness of his people, did therefore give commission
to John Earl of Loudoun, Lord Chancellor, Lord Maitland,
Lord Waristoun, and Mr. Robert Barclay, to repair to England,
and endeavour the effectuating of these ends contained in
the covenant of treaties, conform to their instructions.
And the said Estates having taken the
proceedings above written to their consideration, do find
and declare, That the Lords of council, and conservers of
peace, did behave themselves as faithful counsellors, loyal
subjects, and good patriots, in tendering their and in calling
the Commissioners for the common burdens, and, by joint
advice, appointing the late meeting of Convention, wherein
they have approven themselves answerable to the duty of
their places, and that trust committed to them; and therefore
ratifies and approves their whole proceedings therein, and
declares the said Convention was lawfully called, and also
full and free in itself, consisting of all the members thereof,
as any Convention hath been at any time bygone; and ratifies
and approves the several acts made by them, or their committee,
for enjoining the Covenant. And also, the said estates of
Parliament (but prejudice of the premises, and of the general
ratification above mentioned) ratify, approve, and confirm
the foresaid mutual League and Covenant, concerning the
reformation and defence of religion, the honour and happiness
of the King, and the peace a safety of the three kingdoms
of Scotland, England, and Ireland; together with the acts
of the Kirk an Estate authorizing the same League and Covenant;
together also with the foresaid articles of treaty and the
Commissioners of both the Houses of Parliament of England,
concerning the said Solemn League and Covenant. And the
said Estates ordain the same acts, with the League and Covenant
above specified, acts authorizing the same, and the articles
of treaty foresaid, to have the full force and strength
of perfect laws and acts of Parliament, and to be observed
by all his Majestyxs lieges, conform to the tenors thereof
respective. Of the which League and Covenant, the tenor
follows:
THE SOLEMN LEAGUE AND COVENANT,
for reformation and defence of religion, the honour and
happiness of the King, and the peace and safety of the three
kingdoms of Scotland, England, and Ireland; agreed upon
by Commissioners from the Parliament and Assembly of Divines
in England, with Commissioners of the Convention of Estates
and General Assembly of the Church of Scotland; approved
by the General Assembly of the Church of Scotland, and by
both Houses of Parliament, and the Assembly of Divines in
England, and taken and subscribed by them anno 1643; and
thereafter, by the said authority, taken and subscribed
by all ranks in Scotland and England the same year; and
ratified by act of the Parliament of Scotland anno 1644.
(And again renewed in Scotland, with an acknowledgement
of sins and engagements to duties, by all ranks, anno 1648,
and by Parliament, 1649; and taken and subscribed by King
Charles II., at Spey, June 23, 1650; and at Scoon, January
1, 1651.)
We, noblemen, barons, knights, gentlemen,
citizens, burgesses, ministers of the Gospel, and commons
of all sorts, in the kingdoms of Scotland, England, and
Ireland, by the providence of GOD living under one king,
and being of one reformed religion, having before our eyes
the glory of God, and the advancement of the kingdom of
our Lord and Saviour JESUS CHRIST, the honour and happiness
of the king's majesty and his posterity, and the true public
liberty, safety, and peace of the kingdom, wherein every
one's private condition is included: and calling to mind
the treacherous and bloody plots, conspiracies, attempts,
and practices of the enemies of GOD, against the true religion
and professors thereof in all places, especially in these
three kingdoms, ever since the reformation of religion;
and how much their rage, power, and presumption, are of
late, and at this time, increased and exercised, whereof
the deplorable state of the Church and kingdom of Ireland,
the distressed state of the Church and kingdom of England,
and the dangerous state of the Church and kingdom of Scotland,
are present and public testimonies: we have now at last
(after other means of supplication, remonstrance, protestation,
and sufferings), for the preservation of ourselves and our
religion from utter ruin and destruction, according to the
commendable practice of these kingdoms in former times,
and the example of GOD'S people in other nations, after
mature deliberation, resolved and determined to enter into
a Mutual and Solemn League and Covenant, wherein we all
subscribe, and each one of us for himself, with our hands
lifted up to the Most High GOD, do swear,
I. That we shall sincerely, really,
and constantly, through the grace of GOD, endeavor, in our
several places and callings, the preservation of the reformed
religion in the Church of Scotland, in doctrine, worship,
discipline, and government, against our common enemies;
the reformation of religion in the kingdoms of England and
Ireland, in doctrine, worship, discipline, and government,
according to the Word of GOD, and the example of the best
reformed Churches; and shall endeavour to bring the Churches
of GOD in the three kingdoms to the nearest conjunction
and uniformity in religion, Confession of Faith, Form of
Church Government, Directory for Worship and Catechising;
that we, and our posterity after us, may, as brethren, live
in faith and love, and the Lord may delight to dwell in
the midst of us.
II. That we shall, in like manner,
without respect of persons, endeavour the extirpation of
Popery, Prelacy (that is, Church government by archbishops,
bishops, their chancellors and commissioners, deans, deans
and chapters, archdeacons, and all other ecclesiastical
officers depending on that hierarchy), superstition, heresy,
schism, profaneness, and whatsoever shall be found contrary
to sound doctrine and the power of Godliness; lest we partake
in other men's sins, and thereby be in danger to receive
of their plagues; and that the Lord may be one, and his
mane one, in the three kingdoms.
III. We shall, with the same sincerity,
reality, and constancy, in our several vocations, endeavour,
with our estates and lives, mutually to preserve the rights
and privileges of the Parliaments, and the liberties of
the kingdoms; and to preserve and defend the king's majesty's
person and authority, in the preservation and defence of
the true religion and liberties of the kingdoms; that the
world may bear witness with our consciences of our loyalty,
and that we have no other thoughts or intentions to diminish
his majesty's just power and greatness.
IV. We shall also, with all faithfulness,
endeavour the discovery of all such as have been or shall
be incendiaries, malignants, or evil instruments, be hindering
the reformation of religion, dividing the king from his
people, or one of the kingdoms from another, or making any
faction or parties among the people, contrary to this League
and Covenant; that they may be brought to public trial,
and receive condign punishment, as the degree of their offences
shall require or deserve, or the supreme judicatories of
both kingdoms respectively, or others having power from
them for that effect, shall judge convenient.
V. And whereas the happiness of a blessed
peace between these kingdoms, denied in former times to
our progenitors, is, by the good providence of GOD, granted
unto us, and hath been lately concluded and settled by both
Parliaments; we shall, each one of us, according to our
place and interest, endeavour that they may remain conjoined
in a firm peace and union to all posterity; and that justice
may be done upon the willful opposers thereof, in manner
expressed in the precedent article.
VI. We shall also, according to our
places and callings, in this common cause of religion, liberty,
and peace of the kingdoms, assist and defend all those that
enter into this League and Covenant, in the maintaining
and pursuing thereof; and shall not suffer ourselves, directly
or indirectly, by whatsoever combination, persuasion, or
terror, to be divided or withdrawn from this blessed union
and conjunction, whether to make defection to the contrary
part, or to give ourselves to a detestable indifferency
or neutrality in this cause, which so much concerneth the
glory of God, the good of the kingdom, and honour of the
king; but shall, all the days of our lives, zealously and
constantly continue therein against all opposition, and
promote the same, according to our power, against all lets
and impediments whatsoever; and what we are not able ourselves
to suppress or overcome, we shall reveal and make known,
that it may be timely prevented or removed: All which we
shall do as in the sight of God.
And, because these kingdoms are guilty
of many sins and provocations against GOD, and his Son JESUS
CHRIST, as is too manifest by our present distresses and
dangers, the fruits thereof; we profess and declare, before
GOD and the world, our unfeigned desire to be humbled for
our own sins, and for the sins of these kingdoms; especially
that we have not, as we ought, valued the inestimable benefit
of the Gospel; that we have not laboured for the purity
and power thereof; and the we have not endeavoured to receive
Christ in our hearts, not to walk worthy of him in our lives;
which are the causes of other sins and transgression so
much abounding amongst us: and our true and unfeigned purpose,
desire, and endeavour, for ourselves, and all others under
our power and charge, both in public and private, in all
duties we owe to GOD and man, to amend our lives, and each
one to go before another in the example of a real reformation;
that the Lord may turn away his wrath and heavy indignation,
and establish these Churches and kingdoms in truth and peace.
And this Covenant we make in the presence of ALMIGHTY GOD,
the Searcher of all hearts, with a true intention to perform
the same, as we shall answer at that great day, when the
secrets of all hearts shall be disclosed; most humbly beseeching
the LORD to strengthen us by his HOLY SPIRIT for this end,
and to bless our desires and proceedings with such success,
as may be deliverance and safety to his people, and encouragement
to other Christian Churches, groaning under, or in danger
of the yoke of antichristian tyranny, to join in the same
or like association and covenant, to the glory of GOD, the
enlargement of the kingdom of JESUS CHRIST, and the peace
and tranquillity of Christian kingdoms and commonwealths.
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