In
the wake of the crushing defeat at Dunbar on 3 September 1650,
Scotland south of the Forth stood on the brink of anarchy.
On the following day, both the town council and Kirk sessions
of Edinburgh fled the capital, many sailing across to Fife
or northwards to Dundee; the ministers retreated into the
Castle, their churches being taken over as ammunition stores
and stables by the Cromwellian army. By December, when the
Castle was surrendered almost without a fight, the national
disgrace seemed complete: the Maiden Castle, as it had long
been called, was dubbed the 'Prostitute Whore'; some royalists
urged the King to abandon Scotland south of the Forth (as
well as England and Ireland) to the English and retreat, like
Robert Bruce, into the northern heartland. When he was crowned
at Scone on 1 January 1651, on a makeshift wooden platform
inside the church, Charles II had to subscribe the Covenants
again and endure a sermon telling him that he 'hath not absolute
power to do what he pleaseth'. His inheritance was a kingdom
truncated as it had not been for three and a half centuries.'
During the first half of 1651, Cromwell
suffered a prolonged illness and, as a result, his campaign
temporarily lost its momentum. It was in this period that
the relations between Resolutioners and Protesters in the
Kirk reached breaking point. At a General Assembly which
met at St Andrews and Dundee in July, the majority party
attempted to exclude the minority; twenty ministers handed
in a protestation and withdrew.' The revolution which had
begun amidst the orchestrated fervour of the Glasgow Assembly
in 1638 had ended in a self-induced partition of the Church.
It was a miniature walk-out by comparison with others in
the history of the Church of Scotland, but it was a split
which was never really healed: rival assemblies and presbyteries
contested each other's authority throughout the 165Os, jostled
for the favour of the occupying power and despised it when
it was given. Each would expect restoration to favour in
1660 and, once disappointed, would find new issues to reopen
old wounds. For the moment clerical bickering was overtaken
by events. A few days later, Cromwell's army crossed the
Forth and inflicted a sharp defeat on a mixed bag of pressed
townsmen and Highlanders at Inverkeithing on the 20th; by
2 August it had traversed Fife and captured Perth. With
their supply lines to the north now cut and men deserting
by the thousand, the King and an army of 13,000 left their
base at Stirling, embarking on a desperate gamble. Slipping
past the English garrison deployed thinly across the south
of Scotland, it set off at a fast pace on the long road
to Worcester, where Cromwell finally caught up with it on
3 September. About 2,000 Scots were killed and over 10,000
taken prisoner, including almost all the Scottish leaders.
Charles, his legendary luck never more with him than now,
escaped to France - the first Stewart pretender 'over the
water', in public the symbol of a lost Scottish independence
but in private swearing that he would rather be hanged than
return to Scotland.
In Scotland, the English campaign,
now led by Monck, continued relentlessly. Stirling surrendered
on 14 August and with it the public records of Scotland
fell into English hands; the regalia escaped their grasp,
buried under a church floor at Kinneff near Dunnottar. The
Committee of Estates and the Resolutioner-dominated Commission
of the General Assembly, which had been left in joint charge
of the running of the country, were taken prisoner at Alyth
on the 28th; they ended up in London, along with the captives
from Worcester. Dundee was taken by storm on 1 September,
with about 1,000 deaths including, it was alleged, some
200 women and children, in the twenty-four hours of pillage
that followed. ' Other burghs surrendered to the inevitable:
St Andrew offered £500 sterling as a 'gratuity' to
Monck's army and Aberdeen, which staged a banquet for their
conquerors, escaped with a fine of £1,000. By the
end of 1651, a chain of English garrisons along the east
coast stretching from Edinburgh to Orkney had been established;
and, with the surrender of the last royalist force, under
the command of Balcarres and Huntly in December, active
resistance was at an end in the north-east and in the central
Highlands. Only the 'pestiferous burden' of the 'wilde Highlanders'
in the west remained. The Cromwellian conquest was virtually
complete; the peace could begin.
Cromwellian Scotland The first instinct
of the English Commonwealth regime was annexation. Six days
after the battle of Worcester, a committee of the Rump parliament
was set up to draft a bill declaring 'the right of this
Commonwealth to so much of Scotland as is now under [its]
forces'. It resulted in a bill 'asserting the right of England
to Scotland'. By December, an alternative was devised, bearing
in mind 'the good of this island', in which Scotland was
to he incorporated into 'the free state and Commonwealth
of England'. This was the 'Tender of Union', proclaimed
in a bizarre, peculiarly English ceremony at the Edinburgh
Mercat Cross on 4 February 1652: eight trumpeters sounded
a fanfare, and one of them acted as a town crier 'crying
thrie Oyessis'. Three days later, in another symbolic but
no less comic ritual, the King's arms were hauled down from
the Mercat Cross and ceremonially hanged from the public
gallows. Ultimately twenty-nine out of thirty-one shires
and forty-four of the fifty-eight royal burghs did assent
to the Tender and subscribed the oath that 'Scotland be
incorporated into and made one Commonwealth with England'.'
This was a kind of union, at least
to English eyes; Sir Edwin Sandys, who had wrecked James
VI's scheme in the English parliamentary session of 1606-7
in favour of his own notion of a 'perfect union', might
well have approved it. The Scottish Estates were swept away
along with the monarchy; no institution could meet except
with the sanction of the enlarged Westminster parliament.
But the bill itself became stuck in the log-jam of acrimony
which overtook the Rump; another bill, presented to its
successor. the Barebones parliament, in October 1653, fell
when it was dissolved. Until 1657, the union rested on an
Ordinance of Union passed by the Council of State in April
1654 under the authority of the Instrument of Government.
The invitation into this 'happy union' was, however, not
to a Great Britain but to the 'Commonwealth of England,
Scotland and Ireland'. The central irony of the 1650s is
that although Scotland was for the first time offered free
trade and governed under distinctively Anglo-Scottish institutions
- a separate Council for Scotland was set up in 1657 - it
was not as part of an avowedly British union, for that was
still seen as an unwelcome reminder of the Stewart monarchy.
The uneasy ménage a trois of
the three ex-kingdoms can be illustrated by the curious
history of the union flag, which had fallen into disuse
after 1625. In 1654 it was revived, but again quartered
- with 1st and 4th England, 2nd Scotland and an Irish harp
(which had, oddly, been devised by Henry VIII) as 3rd. The
result smacked too much of political incorporation (which
indeed Cromwellian union was) and it was replaced by the
Union flag of 1606, with the crosses of St George and St
Andrew melded and the Irish harp placed incongruously as
an inescutcheon in the centre. In administrative and practical
terms, union could hardly have been more rigorous or complete;
yet it lacked the essential ingredient of a nation state
- symbols through which consent could be expressed.
The army of occupation was never less
than 10,000 men. Its grip over the country was built up
steadily. By late 1651 passes were needed t o move from
one part of the country to another. Firearms were restricted,
except under licence - Cameron of Lochiel, who could issue
licences to his kinsmen recruited large numbers of 'Camerons',
for a price. The traditional device of Stewart kings, of
making Highland chiefs responsible for the good behaviour
of their own clansmen, was used again, but to greater effect
than ever before. What made Cromwellian policy more effective
was the creation of large garrisons at strategic sites.
Citadels were built at Ayr, Perth and Leith, as well as
twenty smaller forts as far apart as Orkney and Stornoway,
but the most important were the two large strongpoints in
the Highlands, at Inverlochy and Inverness. The investment
in men and money was enormous: the citadel at Inverness,
begun in 1652 and built with stone shipped from as far away
as Aberdeen, was still unfinished in 1655, although it had
already cost over 550,000 sterling. The 1,000-strong garrison
at Inverlochy was in place by 1654; it stood at the centre
of a new administrative district of Lochaber which combined
three of the remotest and most lawless shires in the country.
By 1655 it was boasted that 'a man may ride all over Scotland
with &lo0 in his pocket, which lie could not have done
these five hundred years'. It was a claim which was exaggerated
only slightly: certainly it had taken Cromwell's army to
settle the disruption inflicted on the west by the abolition
of the Lordship of the Isles 160 years before.
The main weakness of the formidable
apparatus of military occupation and civil administration
established by the Cromwellian regime was its cost. In the
1630s Charles 1's various taxes had cost Scotland about
£17,000 sterling per annum. In 1656 the civil list
alone cost £25,000. On top of that Scotland had to
meet a monthly assessment of £10,000, although its
reduction to £6,000 in 1657 was an acknowledgement
of the impossible weight of this burden. The total amount
of taxation was not less than £90,000 a year, to which
should be added the annual revenue from the excise, which
in 1659 produced £45,000. It was little wonder that
the Scots in the first Restoration parliament happily committed
themselves to a mere £40,000 per annum, which left
that government always desperately short of cash. It was
not enough in the 1650s - there was an annual deficit of
£130,OOO. It was the first time - but not the last
- that a London government sought to justify its benevolent
treatment of Scotland by pointing to the shortfall between
what it raised and what it spent there.'
Pacification had come only after a
serious royalist revolt in the Highlands in 1653-4, which
coincided with the First Dutch War (1652-4). In reality,
the revolt was fragmented and riven with internal disputes
- like many risings of the 'loyal clans'. It was also afflicted
by quarrelling between the Highlanders who made up the bulk
of the army and the Lowland officers and nobles in nominal
command of men whom they thought no better than 'a pack
of thieves and robbers'. The result was a succession of
duels: Glengarry, a MacDonald chief, and Sir George Monro,
a Lowland officer, quarreled even over the weapons to use
in their duel. The hostility between its leaders - the two
Lowland lords, Glencairn and Balcarres, and Middleton, the
bluff Lowland soldier officially appointed by Charles who
arrived in early 1654, nine months after the outbreak of
the revolt - was matched by the marginal and ambivalent
support which it attracted amongst many of the clans. It
was the story of the 1745 rising before its time. In terms
of military tactics, there was no repeat of the 'glorious
year' of 1644-5 or of the Highland charge; the royalist
tactics were to harry, spoil and burn and by 1655 they were
beginning to have a counter-productive effect for Middleton
found it difficult to recruit in the Highlands, even when
he threatened to 'kill, burn, hang and destroy all before
him'. The highlight of the revolt was not the Highland charge
but the forced march: Monck's forces, critically short of
cavalry, regularly made between twelve and twenty miles
a day, complete with baggage train, across difficult terrain.
The revolt lasted for sixteen months and eventually collapsed
only because of its inner contradictions and the peace made
between the Protectorate and the Dutch in April 1654 which,
Middleton maintained, 'did strike all dead'.
The Glencairn rising was an important
harbinger, not only of the confused loyalties at work in
the Highlands and elsewhere in Scotland during the 1650s
but also over the next century. It exposed the calculated
loyalty of many of the clans to the Stewart monarchy but
it also revealed the desperate measures to which many of
the nobility and lairds, faced with mounting debts, had
been driven by the Cromwellian regime. It also showed a
vital difference in the attitudes of the ministers towards
the Stewarts: the Protesters condemned the rising and the
Resolutioners conducted public prayers for the King throughout
it. This was why a company of soldiers broke up the Resolutioner
Assembly at Edinburgh in July 1653 and escorted the ministers
at gunpoint out of the burgh. It was the only overt interference
with the courts of the Church during the occupation; unlike
sheriff courts which fell under the order banning all courts
deriving from 'Charles Stuart', Kirk sessions continued
to meet, neither recognised nor sanctioned by the regime.
In other respects, the rising was a significant turning-point.
Coupled with the arrival in 1655 of an Irish peer, Lord
Broghill, as President of the new Council in Scotland, it
recast the politics of the Cromwellian Union. Broghill,
one of the Protestant 'new English' of the Elizabethan and
early Stuart plantations, had long experience of drawing
together the natural rulers - a process which had begun
in Ireland as early as 1649." 'The regime would begin
to woo back the men of property, or at least the lairds,
and the two clerical parties would increasingly vie with
each other for the favours of the regime, even to the extent
of appointing rival permanent agents in Lvndon.
In its first months in power the attitude
of the Commonwealth had been clear: to destroy the influence
of the nobility who had organised invasions of England in
1648 and 1651 and to promote 'the meaner sort'. At first
it had seemed that both planks of the policy might quickly
be effected: those nobles not already in exile or languishing
in English prisons were deprived of their offices and harried
for debt; free elections were re-established in most burghs
in 1652. Sheriff courts, with a mixed bag of political opportunists
and collaborators appointed as deputes, began to operate
again and burgh courts, with their accustomed magistrates,
resumed control. Local barony courts and heritable jurisdictions,
which had not operated since 1651, were formally abolished
in 1651. The Glencairn rising had been a serious check in
this process. Burghs elections were suspended in 1653 and
not resumed until October 1655. Scots law, with all its
overlapping jurisdictions, was a Gordian knot that was not
easily unpicked into its different parts. The re-establishment
of JPs came only in 1656; it was a further stage in the
implementation of justice and one of the first gestures
of the regime towards the men of property. The price paid
for it was a flood of witchcraft prosecutions, instigated
by the new JPs: between 1657 and 1659 there were 102 witchcraft
trials - a prelude to the 600 cases which clogged the courts
in 1661-2.'' The Scottish 'gentry' proved reluctant to act
o u t the parts the English regime had cast for them. As
for the nobility, it seems doubtful that many of the studied
concessions of 1655-9 reached them. The well-known obituary
notice written by Baillie:
Our noble families are almost gone;
Lennox hes little in Scotland unsold; Hamilton's estate
. . . is sold . . . the Gordons are gone; the Douglases
little better; Eglinton and Glencairn on the point of breaking;
many of our chief families states are crashing."
was made; as late as 1658. It was the
reaction of the nobility against their plight which more
than any other factor coloured the nature of the Restoration
in 1660.
Scotland, under the terms of the Cromwellian
Union, had been given thirty seats in the Westminster parliament.
The arrangements - for half of the seats went to English
army officers - illustrate both the mixture of coercion
and consent with which the regime operated in Scotland and
the xenophobia which Scots MPs experienced at Westminster.
By turn patronised and despised as no better than Jamaica
or 'at best' a province, the Scots were largely ignored,
except for repeated motions from English members to exclude
them." After the death of Oliver Cromwell in 1658 and
the rapid eclipse of the administration of his son, Richard,
in 1659 the restored Rump parliament briefly considered
a bill for a fuller union but ran out of time. When General
Monck marched south in the winter of 1659-60 to reconcile
the Westminster parliament to a restoration of Charles 11,
he took with him petitions of the commissioners of shires
and burghs to maintain the union, but on better terms for
Scotland. The case went virtually unheard and when parliament
was dissolved in March 1660, writs for its next meeting
did not include Scotland or Ireland. Scotland had regained
its independence, but by default and perhaps against the
wishes of some sections of Scottish opinion. On 14 May Charles
was proclaimed King of all three of his kingdoms in Edinburgh,
amidst wild rejoicing; his first proclamation as King of
Scots, made three months later, ordered a recall of the
Committee of Estates. On 14 May, while artillery rounds
were being fired from Edinburgh Castle, one of the cannoneers
who had objected to the celebrations was blown up. He was
the first casualty of the Restoration settlement.
- Michael Lynch 'SCOTLAND - A
New History'
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